CALL TO WORSHIP
- Opening Choruses
- Opening Prayer
OPENING REMARKS
- WELCOME and THANKS
- This is the fourth week of the Easter Preparation season (Lent), a time when we ready ourselves to commemorate the atoning work of Christ on the cross, and when we prepare to celebrate the glorious empty tomb of our resurrected Lord. To participate in the process of examining our walk with Christ, we have to recognize our inability to accurately discern spiritual things. We need God to reveal us to ourselves to be aware of the ways in which we need to spiritually grow. It is only by the Spirit that spiritual growth takes place.
- The theme this week is God leads us through spiritual darkness.
- The selected readings are …
- Psalm 23:1-6 …we read how the Lord leads the psalmist peacefully through the darkest valley.
- 1Samuel 16:1-13 … where we learn that God is far better than we are at judging human hearts.
- Ephesians 5:8-14 … where Paul is speaking to an audience with people that God brought out of darkness and into light.
- and John 9:1-41 … where John tells the story of a man whose sight was restored by Christ.
FIRST READING
In the call to worship Psalm, we read how the Lord leads the psalmist peacefully through the darkest valley.
Psalm 23:1-6
The Lord is my shepherd; I shall not [a]want. 2 He makes me to lie down in [b]green pastures; He leads me beside the [c]still waters. 3 He restores my soul; He leads me in the paths of righteousness for His name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.
6 Surely goodness and mercy shall follow me all the days of my life; And I will [d]dwell in the house of the Lord [e]forever.
OPENING SONGS
SERMONETTE
- Title: He Sees The Heart .
- Presenter: Jeff Broadnax, GCI Pastor .
- Featured Passage: 1 Samuel 16:7 .
We can often be like Samuel and incorrectly judge a person’s value by superficial things.
Like Samuel, none of us can see others clearly because we cannot see what lies in a person’s heart. The good news is that Jesus Christ can. As Christians, we must learn to rely on Jesus and see others through his eyes, which are filled with compassion, empathy, and love.
We cannot hope to have healthy relationships with our neighbors by relating to them without acknowledging Christ’s relationship with them. When we see them as belonging to him, we seek to love our neighbor as Christ loves them. This is the new commandment Jesus gave his disciples in the Upper Room.
Jesus loves each and every one of us. This is our most important label. To him, this is the identity that defines us. He does not judge us by one aspect of our character, but by who we are becoming in him. We are all beloved children. While that might not make a funny t-shirt, it is the truth by which Christ-followers live.
SECOND READING
In the passage in 1 Samuel, we learn that God is far better than we are at judging human hearts.
1 Samuel 16:1-13
Now the Lord said to Samuel, “How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have [a]provided Myself a king among his sons.”
2 And Samuel said, “How can I go? If Saul hears it, he will kill me.”
But the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.”
4 So Samuel did what the Lord said, and went to Bethlehem. And the elders of the town trembled at his coming, and said, “Do you come peaceably?”
5 And he said, “Peaceably; I have come to sacrifice to the Lord. Sanctify[b] yourselves, and come with me to the sacrifice.” Then he consecrated Jesse and his sons, and invited them to the sacrifice.
6 So it was, when they came, that he looked at Eliab and said, “Surely the Lord’s anointed is before Him!”
7 But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have [c]refused him. For [d] the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”
8 So Jesse called Abinadab, and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10 Thus Jesse made seven of his sons pass before Samuel.
And Samuel said to Jesse, “The Lord has not chosen these.” 11 And Samuel said to Jesse, “Are all the young men here?” Then he said, “There remains yet the youngest, and there he is, keeping the sheep.”
And Samuel said to Jesse, “Send and bring him. For we will not [e]sit down till he comes here.” 12 So he sent and brought him in. Now he was ruddy, with [f]bright eyes, and good-looking. And the Lord said, “Arise, anoint him; for this is the one!” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.
THIRD READING
In Ephesians 5, Paul is speaking to an audience with people who God brought out of darkness and into light.
Ephesians 5:8-14
For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the [a]Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather [b]expose them. 12 For it is shameful even to speak of those things which are done by them in secret. 13 But all things that are [c]exposed are made manifest by the light, for whatever makes manifest is light. 14 Therefore He says:
“Awake, you who sleep. Arise from the dead … and Christ will give you light.”
SHARING TIME
- Testimonies
- Blessings
- Prayer Requests
- Intercessory Prayer
SPECIAL MUSIC
SERMON
“I Was Blind (But) Now I See!”
John 9:1-41
Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I[a] must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”
6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.
8 Therefore the neighbors and those who previously had seen that he was [b]blind said, “Is not this he who sat and begged?”
9 Some said, “This is he.” Others said, [c]“He is like him.”
He said, “I am he.”
10 Therefore they said to him, “How were your eyes opened?”
11 He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to [d]the pool of Siloam and wash.’ So I went and washed, and I received sight.”
12 Then they said to him, “Where is He?”
He said, “I do not know.”
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”
16 Therefore some of the Pharisees said, “This Man is not from God, because He does not [e] keep the Sabbath.”
Others said, “How can a man who is a sinner do such signs?” And there was a division among them.
17 They said to the blind man again, “What do you say about Him because He opened your eyes?”
He said, “He is a prophet.”
18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”
24 So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”
25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”
26 Then they said to him again, “What did He do to you? How did He open your eyes?”
27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God spoke to Moses; as for this fellow, we do not know where He is from.”
30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.”
34 They answered and said to him, “You were completely born in sins, and are you teaching us?” And they [f]cast him out.
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of [g]God?”
36 He answered and said, “Who is He, Lord, that I may believe in Him?”
37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”
38 Then he said, “Lord, I believe!” And he worshiped Him.
39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
What can we glean from the passage?
John 9:1-41
Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I[a] must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”
6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.
8 Therefore the neighbors and those who previously had seen that he was [b]blind said, “Is not this he who sat and begged?”
9 Some said, “This is he.” Others said, [c]“He is like him.”
He said, “I am he.”
10 Therefore they said to him, “How were your eyes opened?”
11 He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to [d]the pool of Siloam and wash.’ So I went and washed, and I received sight.”
12 Then they said to him, “Where is He?”
He said, “I do not know.”
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”
16 Therefore some of the Pharisees said, “This Man is not from God, because He does not [e] keep the Sabbath.”
Note to Teacher on the Pharisees’ view of the Sabbath:
“In 167 B.C. Antiochus’ army put a stop to the Jew’s sacrifices. The people of Jerusalem, under the leadership of Matthias, revolted and then fled to the desert. Their hiding place was soon discovered, and the pursuing soldiers demanded that they repent and surrender.
The Jews refused to give in, but they also refused to fight because it was the Sabbath. They would not block the entrances to their caves or fight in any way. Approximately 1000 men, women and children died without resistance, because they considered the Sabbath sacred.”
The death of 1,000 people resulted from the sincere conviction that the Sabbath should not be violated. Although this event happened nearly two centuries before the healing of the blind man in John chapter 9, it does give us a feel for the intensity of the conviction of devout Jews that the Sabbath could not be broken. As a matter of fact, the intervening years between the days of Matthias and Christ did not weaken this conviction, but strengthened it.
The sect which especially set out to protect the Sabbath was the Pharisees. In the light of many pagan forces at work to corrupt the purity of the Jewish faith, the Pharisees took upon themselves the task of keeping Judaism pure of foreign and pagan influence. As a result, the Pharisees were separatists (the word Pharisee means separated). Initially devout and well-motivated, this sect became more and more rigid and legalistic. The central issue for the Pharisees was the preservation of the Sabbath.
“The Jerusalem Talmud contained 64 pages, and the Babylonian Talmud 156 double pages, with specific rules on observing the Sabbath.”
The Pharisees succeeded in turning the Sabbath rest into a burden, rather than a blessing.
“The scribes drew up a list of forty works save one which were forbidden and which, if done knowingly, rendered the offender liable to stoning, and if done inadvertently demanded a heavy sin-offering in expiation. These thirty-nine works in the technical language of the legalists were called ‘fathers,’ and the subsections of derivative pieces of labor were called ‘descendants.’”
For example, plowing was a ‘father’ prohibited on the Sabbath. Digging was a ‘descendant.’ Dragging a chair on the ground would make a kind of furrow, and therefore was forbidden, but dragging a chair on a hard surface was permitted. Another ‘father’ was carrying a load, and this prohibition was attended by a host of ‘descendants.’ To wear an unneeded garment was prohibited. A tailor had to leave his needle and thread at home, and a scribe could not carry his pen. One matter which caused a great deal of discussion was what a man could do if his home caught on fire on the Sabbath. Nothing could be carried out, but clothing, if it were put on one piece at a time, could be worn outside, taken off, and then one could return for another garment. People must have come from miles around to watch the spectacle as the house of a devout Jew burned down!
Although we have only scratched the surface of the issue, you can easily see why our Lord viewed the regulations of the Pharisees as a heavy burden upon the Jews (cf. Matthew 11:28-30; 23:1-4). Those who were skilled in the Law also were skillful in devising ways to circumvent most of the meticulous rules which they had laid down. Worst of all, these traditions of the Pharisees were so intertwined with the Old Testament Law that to violate these traditions was viewed as breaking the Law of God.
Such was the backdrop for this healing of the blind man recorded in John chapter nine.
2 Bob Deffinbaugh, The Light of the World (John 9:1-41) ©1996-2006 Biblical Studies Press, reprinted with permission from www.bible.org.
Others said, “How can a man who is a sinner do such signs?” And there was a division among them.
17 They said to the blind man again, “What do you say about Him because He opened your eyes?”
He said, “He is a prophet.”
18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”
24 So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”
25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”
26 Then they said to him again, “What did He do to you? How did He open your eyes?”
27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God spoke to Moses; as for this fellow, we do not know where He is from.”
30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.”
34 They answered and said to him, “You were completely born in sins, and are you teaching us?” And they [f]cast him out.
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of [g]God?”
36 He answered and said, “Who is He, Lord, that I may believe in Him?”
37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”
38 Then he said, “Lord, I believe!” And he worshiped Him.
39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
SONG OF RESPONSE
CLOSING SONG
CLOSING PRAYER
BENEDICTION