Sunday LinkUp – December 29, 2024 – Colossians 3:12-17

 

OPENING COMMENTS

  • Today is the first Sunday of the Christmas season.
  • The theme for this week is dedication to the Lord.
  • In Colossians, Paul is instructing believers on how to live in community as they were called in response to  the love of God.

 

OPENING SONGS

 

 

 

 

 

 

FIRST MESSAGE

  • Just Like Mom Used to Make
  • Greg Williams

 

BIBLE READING

 

12 Therefore, as God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.  13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord[a] has forgiven you, so you also must forgive.  14 Above all, clothe yourselves with love, which binds everything together in perfect harmony.  15 And let the peace of Christ[b] rule in your hearts, to which indeed you were called in one body. And be thankful.  16 Let the word of Christ[c] dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.[d]  17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.   

 

 

SPECIAL MUSIC

 


SERMON

Our text for today’s interactive sermon is Colossians 3:12-17.

Before we go there … let’s take a look at the pre-text … to get a bit of context …

Colossians 3:1-11  So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on the things that are above, not on the things that are on earth,  for you have died, and your life is hidden with Christ in God.  When Christ who is your[a] life is revealed, then you also will be revealed with him in glory.  

5 Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry).  On account of these the wrath of God is coming on those who are disobedient.[b]  These are the ways you also once followed, when you were living that life.[c]   But now you must get rid of all such things: anger, wrath, malice, slander, and abusive[d] language from your mouth.  Do not lie to one another, seeing that you have stripped off the old self with its practices 10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.  11 In that renewal[e] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!    

12 Therefore, as God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.   

 

  • What do we know about those three words – chosen, holy and beloved?
      • See excerpt from Barclay’s commentary below
  • What does the phrase “clothe yourselves” imply to you?
      • One doesn’t clothe onesself with garments that he is already wearing
      • The exhortation to clothe ourselves with those attributes imply that we don’t already have them on.
  • From Barclay’s commentary …
      • (i) Paul begins by addressing the Colossians as chosen of God, dedicated and beloved. The significant thing is that every one of these three words originally belonged, as it were, to the Jews … Paul takes these three precious words which had once been the possession of Israel and gives them to the Gentiles.  Thereby he shows that God’s love and grace have gone out to the ends of the earth, and that there is no “most favoured nation” clause in his economy.
      • (ii) every one of the graces listed has to do with personal relationships between man and man.  There is no mention of virtues like efficiency or cleverness, not even of diligence or industry — not that these things are unimportant.  But the great basic Christian virtues are those which govern human relationships. Christianity is community. It has on its divine side the amazing gift of peace with God and on its human side the triumphant solution of the problem of living together. 
  • So … what are the things to clothe ourselves with?   
      • compassionPaul begins with a heart of pity. If there was one thing the ancient world needed it was mercy. The sufferings of animals were nothing to it. The maimed and the sickly went to the wall. There was no provision for the aged. The treatment of the idiot and the simple-minded was unfeeling. Christianity brought mercy into this world. It is not too much to say that everything that has been done for the aged, the sick, the weak in body and in mind, the animal, the child, the woman has been done under the inspiration of Christianity. (Barclay)
      • kindnessThere is kindness (chrestotes, GSN5544). Trench calls this a lovely word for a lovely quality. The ancient writers defined chrestotes (GSN5544) as the virtue of the man whose neighbours good is as dear to him as his own. Josephus uses it as a description of Isaac, the man who dug wells and gave them to others because he would not fight about them (Gen.26:17-25). It is used of wine which has grown mellow with age and lost its harshness. It is the word used when Jesus said, “My yoke is easy.” (Matt.11:30). Goodness by itself can be stern; but chrestotes (GSN5544) is the goodness which is kind, that type of goodness which Jesus used to the sinning woman who anointed his feet (Lk.7:37-50). No doubt Simon the Pharisee was a good man; but Jesus was more than good, he was chrestos (GSN5543). The Rheims version translates it benignity. The Christian is marked by a goodness which is a kindly thing. (Barclay)
      • humilityThere is humility (tapeinophrosune, GSN5012). It has often been said that humility was a virtue created by Christianity. In classical Greek there is no word for humility which has, not some tinge of servility; but Christian humility is not a cringing thing. It is based on two things. First, on the divine side, it is based on the awareness of the creatureliness of humanity. God is the Creator, man the creature, and in the presence of the Creator the creature cannot feel anything else but humility. Second, on the human side, it is based on the belief that all men are the sons of God; and there is no room for arrogance when we are living among men and women who are all of royal lineage. (Barclay)
      • meeknessThere is gentleness (praotes, GSN4236). Long ago Aristotle had defined praotes as the happy mean between too much and too little anger. The man who has praotes (GSN4236) is the man who is so self-controlled, because he is God-controlled, that he is always angry at the right time and never angry at the wrong time. He has at one and the same time the strength and the sweetness of true gentleness. (Barclay)
      • patienceThere is patience (makrothumia, GSN3115). This is the spirit which never loses its patience with its fellow-men. Their foolishness and their unteachability never drive it to cynicism or despair; their insults and their ill-treatment never drive it to bitterness or wrath. Human patience is a reflection of the divine patience which bears with all our sinning and never casts us off. (Barclay)

13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord[a] has forgiven you, so you also must forgive.  

  • What does the exhortation to “bear with one another” mean to you?
      • Galatians 6:2 (NRSVue)  Bear one another’s burdens, and in this way you will fulfill the law of Christ.
      • Romans 15:1 (NKJV) …  We then who are strong ought to bear with the [a]scruples of the weak, and not to please ourselves.
  • From Barclay’s commentary …
      • There is the forbearing and the forgiving spirit. 
      • The Christian forbears and forgives; and he does so because a forgiven man must always be forgiving. 
      • As God forgave him, so he must forgive others, for only the forgiving can be forgiven.

 

14 Above all, clothe yourselves with love, which binds everything together in perfect harmony.  15 And let the peace of Christ[b] rule in your hearts, to which indeed you were called in one body.  And be thankful.  

 

  • From Barclay’s commentary …
      • To the virtues and the graces Paul adds one more — what he calls the perfect bond of love.  Love is the binding power which holds the whole Christian body together.  The tendency of any body of people is sooner or later to fly apart; love is the one bond which will hold them together in unbreakable fellowship.  
      • Then Paul uses a vivid picture. “Let the peace of God be the decider of all things within your heart.”  Literally, what he says is, “Let the peace of God be the umpire in your heart.”  He uses a verb from the athletic arena; it is the word that is used of the umpire who settled things in any matter of dispute.  If the peace of Jesus Christ is the umpire in any man’s heart, then, when feelings clash and we are pulled in two directions at the same time, the decision of Christ will keep us in the way of love and the Church will remain the one body it is meant to be.  The way to right action is to appoint Jesus Christ as the arbiter between the conflicting emotions in our hearts; and if we accept his decisions, we cannot go wrong.

16 Let the word of Christ[c] dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.[d]  

 

  • From Barclay’s commentary …
      • It is interesting to see that from the beginning the Church was a singing Church.  It inherited that from the Jews, for Philo tells us that often they would spend the whole night in hymns and songs. 
      • One of the earliest descriptions of a Church service we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan, the Roman Emperor, in which he said, “They meet at dawn to sing a hymn to Christ as God.”  
      • The gratitude of the Church has always gone up to God in praise and song.  

17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.   

 

  • Again, from Barclay’s commentary …
      • Finally, Paul gives the great principle for living that everything we do or say should be done and said in the name of Jesus. 
        • One of the best tests of any action is: “Can we do it, calling upon the name of Jesus?  Can we do it, asking for his help?”
        • One of the best tests of any word is: “Can we speak it and in the same breath name the name of Jesus? Can we speak it, remembering that he will hear?”
      • If a man brings every word and deed to the test of the presence of Jesus Christ, he will not go wrong.  

CLOSING SONG

 

CLOSING PRAYER

 

ANNOUNCEMENT

  • Next Sunday (January 5, 2025) … we’re planning a re-launch of the Sunday church.
  • The service we’re planning is a hybrid service (onsite, as well as online) … so we’re asking persons who can (including some of those who meet online) to join us in person at the church building in Christian Pen.
  • The service is scheduled to begin at 10:00 a.m. … and we plan to share communion during the service  and take up an offering.
      • NOTE re: the communion ceremony during the service … we plan to have communion emblems on site, BUT those online can prepare their own emblems: bread, wafer, cracker to represent the body of Christ  and some liquid (red wine, grape juice, etc.) to represent the blood of Christ.

 



Get Dressed

Colossians 3:12-17  NIV

 

Although we are still in the Christmas season, many have set their sights on the new year, which is only days away.  People have lots of different traditions for how to bring in the new year, however, for many lovers of classic science fiction, there is only one way to celebrate: “The Twilight Zone” marathon.  For the past 28 years, the SyFy Channel (An American cable tv channel specializing in science fiction) has offered 24 hours (sometimes more) of “The Twilight Zone” episodes from New Year’s Eve through New Year’s Day, although the channel now offers the marathon around the July 4th holiday.

In past marathons, due to the proximity to the Christmas holiday, the SyFy Channel would always air the episode “Night of the Meek,” the only truly Christmas-themed episode.  In it, we are introduced to Henry Corwin, played by Art Carney, a department store Santa who was fired because of his alcohol use.  We soon learn that Mr. Corwin used alcohol to cover up his pain and heartbreak at the loss of human empathy and concern for others.  As he walked the street in his Santa suit lamenting the loss of the Christmas spirit, he came across a large sack filled with presents.  He proceeded to go around town handing out magically appropriate gifts to everyone he met.  Eventually, all the presents were handed out and there was no gift left for Mr. Corwin.  It was then that he realized that being able to give out the presents was his gift.  The episode concluded with a reindeer sleigh showing up with an elf sitting upon it.  It was waiting for Mr. Corwin.  He sat upon the sleigh and rode it into the sky shouting, “Merry Christmas!”  The man who pretended to be Santa Claus actually became Santa Claus.

In addition to being a poignant reminder of the importance of compassion and generosity, “Night of the Meek” points to a deeper truth: sometimes pretending leads to becoming.  It is possible to change things on the inside by making changes on the outside.   This principle can be found at play in today’s passage. Please turn to Colossians 3:12-17:

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patienceBear with each other and forgive one another if any of you has a grievance against someone.  Forgive as the Lord forgave you.  And over all these virtues put onlove, which binds them all together in perfect unityLet the peace of Christ rule in your hearts, since as members of one body you were called to peace.  And be thankfulLet the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.  And whatever you do, whether in word or deed, do it allin the name of the Lord Jesusgiving thanks to God the Father through him.   (Colossians 3:12-17 NIV)

In the passage, Paul told his audience to “clothe” themselves with the qualities of Jesus Christ and “put on love.”  This is an inspired metaphor that speaks to our limitations while calling us up to greater works.  To clothe oneself implies that one is not already dressed.  I cannot put on a shirt that I am already wearing.  Paul could be telling his audience that human beings do not naturally “wear” compassion, kindness, humility, gentleness, patience, and love.  In other words, these unselfish traits, of esteeming others better than ourselves, don’t always come easily.  Furthermore, I cannot put on a shirt that is not already in my possession.  Paul seems to also be indicating that you already possess these qualities in Christ, now put them on. (2 Peter 1:3)

The problem is that there is a difference between how we behave and how we want to behave.  We may want to respond with kindness when a driver cuts us off.  However, what bubbles up in our hearts is often frustration, annoyance, contempt, and/or other emotions.  If we wait for kindness to be our automatic response to an annoyance or frustration, we may be waiting a long time.  We are being transformed into the image of Christ, and we participate in the renewing of our minds.   We actively cultivate love for our neighbors and righteous relationships.  This is why Paul exhorts his audience to get dressed; to put on Christlikeness like a garment.

Getting dressed means behaving as an image-bearer even when we do not feel like it.  We strive to treat our neighbor as Christ would treat them, even while secretly having a fleshly response inside.  This is not simply putting up a fake veneer.  Rather it is following the leading of the Holy Spirit to temporarily put aside our self-focused feelings in order to be like Christ to our neighbor.  We are not talking about times when we are being insulted, abused, or neglected (although it could).  Instead, we are talking about times when we don’t yield to the Holy Spirit, and we choose greed, selfishness, and pride.

Getting dressed also means we take our true feelings to God in prayer at the earliest possible moment.  To God, we confess the true feelings of our heart while thanking him that, despite our own issues, God is conforming us to Jesus.  We pray for God to cause our inside to match our outside.  In this way, we can become what we put on, by God’s grace.

This is not an easy process.  Getting dressed can feel like a type of death.  We can feel like we are denying part of ourselves, and those efforts may or may not be recognized or appreciated by our neighbor.  It is no wonder that Paul instructs his listeners to wisely “teach and admonish” each other with songs.  To say it another way, we are to proactively remind each other of Christ’s greatness with joy and celebration.  We are to make much of Jesus.  We are to joyfully declare who he is and what he has done.  In doing so, we remind ourselves that he is worthy of our sacrifice.  We celebrate the fact that we can participate in his suffering and in his glory.

From the passage, we can highlight three things: growing in knowledge of Christrecognition that Jesus is our mediator, and gratitude to God.

First, believers are instructed to “let the message of Christ dwell among you richly.”  Getting dressed in the garment of Christ, involves getting to know who Jesus is and what he is like.  We also need to know about his work of salvation.  Otherwise, we risk following a god of our own making instead of imitating Christ.  Spending time studying the four Gospels, reading books about Christ, doing devotionals, exploring websites like The Bible Project, attending a Sunday gathering, and watching shows like “The Chosen” are all ways to get to know Jesus better.

In addition to building our knowledge of Christ, recognizing Jesus as our mediator is needed as we get dressed in the garment of Christ.  The passage advises that whatever we say or do is to be done “in the name of Lord Jesus.”  To do something in another’s name is to do it in their place as they would do it.  We try to not merely follow our emotions.  Instead, we look to Christ first — what he would say, what he would do — then we follow his lead.  We look to him to teach us how to be a neighbor, mother, brother, friend, etc.  But it is so much more than that!  Christ is loving our neighbor perfectly, and we are in ChristAs the mediator of our relationships, Jesus is standing between us and every other person.  As a result, “loving our neighbor” and “being Christ to our neighbor” are synonymous.  Sometimes our neighbor feels hard to love; we can focus on Christ our mediator, loving them as if they were Christ.

Lastly, getting dressed in Christlikeness calls for “giving thanks to God the Father through Jesus.  We need the Holy Spirit’s empowering to put on Christ and love our neighbor.  It does not come easily.  We point to the attitude and behavior of our neighbor as a reason to not clothe ourselves in Christ.  We point to our own pain.  We point to history and politics and anything else that would justify why we won’t sacrifice for someone else.  This is why gratitude is important.  Our indebtedness to Christ should cause us to respond gratefully to the grace we have received.  The love debt we owe our neighbor should motivate us to get dressed.  Therefore, we would be wise to engage in practices that cultivate gratitude.  In particular, confession to God helps us to see our own shortcomings and our need for grace.  We are more likely to extend empathy and grace to others as we enjoy God’s forgiveness.  

In this Christmas season, let us be reminded that Jesus came in the form of a little baby to rescue and redeem humanity.  He came to reveal God and show us what love looks like.   He came to show us what it means to be truly humanWe have an opportunity to participate in the work that he started.  We can put on Christ and bring the sweet aroma of his presence to those around us.  By the Spirit, we have everything we need to love our neighbor, so let us get dressed.

 

 

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