CALL TO WORSHIP
WELCOME and THANKS FOR JOINING US
OPENING COMMENTS
- We are in the second week of the Easter Prep (Lenten) season, a time when we examine ourselves, seeking to prune the things that no longer serve us so God can grow new life.
- The theme this week is trusting in God’s faithfulness.
- The selected passages are Psalm 22:23-31 • Genesis 17:1-7, 15-16 • Romans 4:13-25 • Mark 8:31-38
- The psalmist writes about God’s faithfulness and his supremacy over all.
- In Genesis, we read about the unbelievable promises God made to Abraham.
- In Romans, Paul writes about how God kept his promise to Abraham, the Father of the Faithful.
- In the passage in Mark, Jesus speaks about the suffering he will faithfully endure in order to redeem humanity.
FIRST READING
23 You who fear the Lord, praise Him! All you descendants of Jacob, glorify Him, and fear Him, all you offspring of Israel! 24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard.
25 My praise shall be of You in the great assembly; I will pay My vows before those who fear Him. 26 The poor shall eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever!
27 All the ends of the world shall remember and turn to the Lord, And all the families of the nations Shall worship before You. 28 For the kingdom is the Lord’s, And He rules over the nations.
29 All the prosperous of the earth Shall eat and worship; All those who go down to the dust shall bow before Him, even he who cannot keep himself alive.
30 A posterity shall serve Him. It will be recounted of the Lord to the next generation, 31 They will come and declare His righteousness to a people who will be born, that He has done this.
OPENING SONGS
SERMONETTE
A Dead-End Road … Heber Ticas
A Dead-End Road
Heber Ticas
Have you ever had the experience of following someone in a car when you didn’t know your way around? Before the days of GPS this would be an exercise of trust. When I’m driving, I like to make the decisions. I feel confident in my sense of direction and how to find my way around. So, when I must follow someone else, it is easy to second guess their choices. Especially when the person turns down a road that I think will lead in the wrong direction. For example, what would you do if the person you were following suddenly turned down a road that was marked “Dead End?” I would probably start honking at them and flashing my lights in protest.
In some ways, this is our experience in following Christ. Being a disciple means we follow him because we trust him. But then he leads us down roads that are clearly marked “Dead End.” Surely Jesus knows better than to go in that direction! So, we start honking our horns and flashing our lights to warn him of his mistake. Have you ever been there?
Jesus’ first disciples reacted in much the same way when he told them he was going to travel down a dead-end road to Jerusalem. The long-awaited Messiah made it clear that he was going to travel the road of suffering, rejection and death. For Peter especially, this was a hard road to follow, yet he did. As we follow Jesus, we too will have to follow him down roads that we would rather avoid.
Listen to Jesus’ description of being his disciple:
“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.” Mark 8:34b-35 (NRSV)
That’s not exactly the road map I would draw up for myself. But as we follow Jesus, we come to trust that he knows the way far better than we do, even if it looks like a dead-end road. In fact, he tells us that he is the way. Because of who he is, we can follow him no matter where he leads. And that is especially true when he travels down a dead-end road.
Mi nombre es Heber Ticas, Hablando de la Vida.
16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed —God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”
23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.
34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.36 For what will it profit a man if he gains the whole world, and loses his own soul?37 Or what will a man give in exchange for his soul?38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”
SERMON
Before I Open My Big Mouth …
INTRODUCTION
A. What are you mindful of?
B. Are you mindful of the things of God … or are you mindful of the things of men?
C. That’s a very important question … because what you are mindful of can make a BIG difference in your ability to cope with trials.
D. In our keynote passage for today, we’ll see Peter accused of NOT being mindful of what he was supposed to be mindful of … and how that caused him to arrive at a wrong understanding.
E. Hopefully, we can learn something from Peter’s mistake.
The title of my sermon is BEFORE I OPEN MY BIG MOUTH.
The keynote passage is Mark 8:31-38. Let’s read it together …
34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.36 For what will it profit a man if he gains the whole world, and loses his own soul?37 Or what will a man give in exchange for his soul?38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”
Mark 8:27-30 Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”28 So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.”
29 He said to them, “But who do you say that I am?”
Peter answered and said to Him, “You are the Christ.”
30 Then He strictly warned them that they should tell no one about Him.
- According to Matthew’s account, in Matthew 16:15-17, Peter was speaking the things of God.
- So, Peter must have thought he was on the same wavelength as God when he heard Jesus say what He had said.
Notice Genesis 3:1-7 …
Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves [b]coverings.
- Eve was doing the devil’s work … she was influenced by the devil … and helped derail God’s plan.
- Peter was thinking in a way that would derail God’s plan … doing Satan’s work, in the process. It was as if Peter was speaking for Satan.
My God, My God, why have You forsaken Me?
Why are You so far from helping Me,
And from the words of My groaning?
2 O My God, I cry in the daytime, but You do not hear;
And in the night season, and am not silent.
3 But You are holy,
Enthroned in the praises of Israel.
4 Our fathers trusted in You;
They trusted, and You delivered them.
5 They cried to You, and were delivered;
They trusted in You, and were not ashamed.
6 But I am a worm, and no man;
A reproach of men, and despised by the people.
7 All those who see Me ridicule Me;
They [b]shoot out the lip, they shake the head, saying,
8 “He [c]trusted in the Lord, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”
9 But You are He who took Me out of the womb;
You made Me trust while on My mother’s breasts.
10 I was cast upon You from birth.
From My mother’s womb
You have been My God.
11 Be not far from Me,
For trouble is near;
For there is none to help.
12 Many bulls have surrounded Me;
Strong bulls of Bashan have encircled Me.
13 They gape at Me with their mouths,
Like a raging and roaring lion.
14 I am poured out like water,
And all My bones are out of joint;
My heart is like wax;
It has melted [e]within Me.
15 My strength is dried up like a potsherd,
And My tongue clings to My jaws;
You have brought Me to the dust of death.
16 For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They[f] pierced My hands and My feet;
17 I can count all My bones.
They look and stare at Me.
18 They divide My garments among them,
And for My clothing they cast lots.
19 But You, O Lord, do not be far from Me;
O My Strength, hasten to help Me!
20 Deliver Me from the sword,
My[g] precious life from the power of the dog.
21 Save Me from the lion’s mouth
And from the horns of the wild oxen!
You have answered Me.
22 I will declare Your name to My brethren;
In the midst of the assembly I will praise You.
23 You who fear the Lord, praise Him!
All you [h]descendants of Jacob, glorify Him,
And fear Him, all you offspring of Israel!
24 For He has not despised nor abhorred the affliction of the afflicted;
Nor has He hidden His face from Him;
But when He cried to Him, He heard.
25 My praise shall be of You in the great assembly;
I will pay My vows before those who fear Him.
26 The poor shall eat and be satisfied;
Those who seek Him will praise the Lord.
Let your heart live forever!
27 All the ends of the world
Shall remember and turn to the Lord,
And all the families of the [i]nations
Shall worship before [j]You.
28 For the kingdom is the Lord’s,
And He rules over the nations.
29 All the prosperous of the earth
Shall eat and worship;
All those who go down to [k]the dust
Shall bow before Him,
Even he who cannot keep himself alive.
30 A posterity shall serve Him.
It will be recounted of the Lord to the next generation,
31 They will come and declare His righteousness to a people who will be born,
That He has done this.
- Jesus … as a man … was expressing how He was feeling, based on what He was experiencing.
- The reality, however … as the later verses in the Psalm show … was very different.
- Jesus, as a man, was feeling as if He had been forsaken.
- The reality was that He hadn’t been.
SHARING TIME
- Sermon Review (Interactive sermon)
- Intercessory Prayer
- Offering Collection
SERMON REVIEW
-
- What do you think about this verse?
- What does the word “teach” imply or suggest?
-
- Why do you think Peter would have so brave as to rebuke/chide Jesus?
-
- Why do you think Jesus would have rebuked/chided Peter so harshly?
- Why do you think He would have referred to Peter as Satan?
- Why do you think this passage would remind someone of Adam and Eve?
34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.
-
- What does it mean to “deny” oneself?
- What do you think it means to “take up one’s cross”?
- What does it mean to “follow” Christ?
- What is the overall message Christ is giving His disciples?
- Does the use of the word “his” before “cross” have any significance for you?
35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.
-
- What do you understand “life” to mean in this verse?
- Is Jesus speaking about the same life throughout?
- The Enduring Word Commentary makes this point:
You can’t gain resurrection life without dying first. You don’t lose a seed when you plant it, though it seems dead and buried. Instead, you set the seed free to be what it was always intended to be.
36 For what will it profit a man if he gains the whole world, and loses his own soul?37 Or what will a man give in exchange for his soul?
-
- There are certain things which are lost by being kept and saved by being used. Any talent that a man possesses is like that. If he uses it, it will develop into something still greater. If he refuses to use it he will in the end lose it. Supremely so, life is like that.History is full of examples of men, who by throwing away their lives, gained life eternal. Late in the fourth century, there was in the East a monk called Telemachus. He had determined to leave the world and to live all alone in prayer and meditation and fasting, and so to save his soul. In his lonely life he sought nothing but contact with God. But somehow he felt there was something wrong. One day as he rose from his knees, it suddenly dawned upon him that his life was based, not on a self-less, but on a selfish love of God. It came to him that if he was to serve God he must serve men, that the desert was no place for a Christian to live, that the cities were full of sin and therefore full of need.He determined to bid farewell to the desert and set out to the greatest city in the world, Rome, at the other side of the world. He begged his way across lands and seas. By this time Rome was officially Christian. He arrived at a time when Stilicho, the Roman general, had gained a mighty victory over the Goths. To Stilicho was granted a Roman triumph. There was this difference from the old days–now it was to the Christian churches the crowds poured and not to the heathen temples. There were the processions and the celebrations and Stilicho rode in triumph through the streets, with the young Emperor Honorius by his side.But one thing had lingered on into Christian Rome. There was still the arena; there were still the gladiatorial games. Nowadays Christians were no longer thrown to the lions; but still those captured in war had to fight and kill each other to make a Roman holiday for the populace. Still men roared with blood lust as the gladiators fought.
Telemachus found his way to the arena. There were eighty-thousand people there. The chariot races were ending; and there was a tenseness in the crowd as the gladiators prepared to fight. Into the arena they came with their greeting. “Hail, Caesar! We who are about to die salute you!” The fight was on and Telemachus was appalled. Men for whom Christ had died were killing each other to amuse an allegedly Christian populace. He leapt the barrier. He was in between the gladiators, and for a moment they stopped. “Let the games go on,” roared the crowd. They pushed the old man aside; he was still in his hermit’s robes. Again he carne between them. The crowd began to hurl stones at him; they urged the gladiators to kill him and get him out of the way. The commander of the games gave an order; a gladiator’s sword rose and flashed; and Telemachus lay dead.
Suddenly the crowd were silent. They were suddenly shocked that a holy man should have been killed in such a way. Suddenly there was a mass realization of what this killing really was. The games ended abruptly that day–and they never began again. Telemachus, by dying, had ended them. As Gibbon said of him, “His death was more useful to mankind than his life.” By losing his life he had done more than ever he could have done by husbanding it out in lonely devotion in the desert.
God gave us life to spend and not to keep. If we live carefully, always thinking first of our own profit, ease, comfort, security, if our sole aim is to make life as long and as trouble-free as possible, if we will make no effort except for ourselves, we are losing life all the time. But if we spend life for others, if we forget health and time and wealth and comfort in our desire to do something for Jesus and for the men for whom Jesus died, we are winning life all the time.
- There are certain things which are lost by being kept and saved by being used. Any talent that a man possesses is like that. If he uses it, it will develop into something still greater. If he refuses to use it he will in the end lose it. Supremely so, life is like that.History is full of examples of men, who by throwing away their lives, gained life eternal. Late in the fourth century, there was in the East a monk called Telemachus. He had determined to leave the world and to live all alone in prayer and meditation and fasting, and so to save his soul. In his lonely life he sought nothing but contact with God. But somehow he felt there was something wrong. One day as he rose from his knees, it suddenly dawned upon him that his life was based, not on a self-less, but on a selfish love of God. It came to him that if he was to serve God he must serve men, that the desert was no place for a Christian to live, that the cities were full of sin and therefore full of need.He determined to bid farewell to the desert and set out to the greatest city in the world, Rome, at the other side of the world. He begged his way across lands and seas. By this time Rome was officially Christian. He arrived at a time when Stilicho, the Roman general, had gained a mighty victory over the Goths. To Stilicho was granted a Roman triumph. There was this difference from the old days–now it was to the Christian churches the crowds poured and not to the heathen temples. There were the processions and the celebrations and Stilicho rode in triumph through the streets, with the young Emperor Honorius by his side.But one thing had lingered on into Christian Rome. There was still the arena; there were still the gladiatorial games. Nowadays Christians were no longer thrown to the lions; but still those captured in war had to fight and kill each other to make a Roman holiday for the populace. Still men roared with blood lust as the gladiators fought.
38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”
INTERCESSORY PRAYER(s)
OFFERING COLLECTION
CLOSING SONG (Offertory Song)
CLOSING PRAYER (with thanksgiving for offering)
BENEDICTION