INTRODUCTION
The doctrine of THE TRIUNE GOD is one of the most important doctrines in the Church.
- Consider some of the things Mr.Tkach said in an article ...
It was our acceptance of the Trinity that brought our denomination “in out of the cold,” allowing us to break free from being considered a cult. (FYI ... WCG believed that God was a Family, consisting of two God beings)
When the Trinity is not at the center, shaping all other doctrines, strange ideas and distortions arise. For example, those who proclaim a health/wealth/prosperity gospel tend to view God as a divine “vending machine.”
Trinitarian theology puts the Trinity at the center of all doctrinal understanding, influencing everything we believe and understand about God.
We know of this triune life of God from Jesus, who is God’s self-revelation in person.
At the same time, the doctrine of the Triune God is one of the most misunderstood doctrines in the Church.
- Consider the quiz I gave last week ...
According to the doctrine of the Trinity, which of the following statements is TRUE?
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- The Trinity is one God.
- The Trinity is three Gods.
- The Trinity is three Beings.
- The Trinity is three Persons.
- The Father, the Son and the Holy Spirit are the same Person.
- The Father, the Son and the Holy Spirit are three separate persons.
- The Father, the Son and the Holy Spirit are three separate beings.
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- Many/Most persons would be surprised to realize that only two of the above statements is TRUE.
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- The Trinity is one God.
- The Trinity is three Gods.
- The Trinity is three Beings.
- The Trinity is three Persons.
- The Father, the Son and the Holy Spirit are the same Person.
- The Father, the Son and the Holy Spirit are three separate persons.
- The Father, the Son and the Holy Spirit are three separate beings.
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- The reason they'd be surprised is because they don't know/understand what the Bible says about the Trinity.
So ... What does the Bible Says about THE TRIUNE GOD ?
Let us begin by first looking at ...
WHAT THE BIBLE SAYS ABOUT GOD
1. THERE IS ONLY ONE GOD
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- Mark 12:29 ... Deuteronomy 6:4 ... Deuteronomy 4:35,39 ... Isaiah 45:21 ... Isaiah 46:9 ... 1 Corinthians 8:4-6
2. THE ONE GOD IS MORE THAN ONE
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- Genesis 1:26 ... Genesis 1:1-3 ... Isaiah 48:16
3. THE ONE GOD IS MADE UP OF MORE THAN ONE PERSON
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- God the Father … God the Son … God the Holy Spirit
- JESUS CHRIST IS GOD ... John 1:1-2,14 ... John 10:30 ... John 10:31-33 ... Hebrews 1:8
- THE HOLY SPIRIT IS ALSO GOD ... Genesis 1:2 ... Psalm 33:6 ... John 14:26 ... John 15:26 ... Acts 5:1-4 ... Ephesians 4:30
4. GOD THE FATHER AND GOD THE SON ARE ONE BEING
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- John 14:9 ... Hebrews 1:1-3 ... John 10:30 ... John 17:11 ... John 17:21-22
5. GOD THE FATHER, GOD THE SON and GOD THE HOLY SPIRIT ARE ONE GOD BEING
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- Matthew 28:19 Acts 20:28 2 Corinthians 13:14 1 Peter 1:2
WHY THE DOCTRINE OF A TRIUNE GOD BECAME NECESSARY
Judaism was/is a monotheistic religion.
- The Shema (Deuteronomy 6:4)
Jesus came hinting/saying that He was God ... and doing things that only God could do.
- I and the Father are one.
- Before Abraham was I AM.
- He would raise the dead, forgive sins.
So the question became ... IF there is only one God (and no one can see God and live), THEN how could Jesus also be God, as the apostles were saying (as John wrote in John 1:1-2,14)?
How could the Word BE God and WITH God at the same time ... IF there is only one God?
PROBLEM QUESTIONS
- IF the Trinity is so important … THEN why is “Trinity” not found in the Bible? … but concept is … just as omnipresent, omniscient is not in the Bible
- IF John 17:3 says that God is the only true God … THEN how can Jesus be God? Remember John 1:1
- IF John 14:28 says that the Father is greater than Jesus … THEN how can Jesus be God? … in some sense … in personal sense (in Personhood, NOT in Being) … NB: He doesn’t say God is greater than Me, but the Father (one Person) … Cf. Philippians 2 … Christ did not consider equality with God something to be grasped B/C He was equal to God
- IF Jesus is God, THEN why did He pray to God? … Did Jesus pray to Himself? … as a Person, NOT as a Being …
- IF God is the Father of Jesus, THEN How can Jesus be God … IF God is His Father? … B/C He is a different Person, even though NOT a different being.
- IF, according to Colossians 1:15, Jesus is the firstborn of the creation, THEN that implies He was created … so how can He be God IF He is a created being? cannot be God does not say He is created, but that He is the exact image … Firstborn is not about creation, but about position … Colossians 1:16 shows He is the uncreated Creator B/C He created all things
- Why didn’t Jesus just say He is God? … He did, which is why Jews tried to stone Him.
The Trinity – by 3-Minute Theology
The Trinity in 3 Minutes – Nabeel Qureshi
The Trinity Explained – by Jon Oleksiuk
God in 3 Persons – by Jon Oleksiuk
Questions and Responses re: THE TRIUNE GOD (#WeBelieve)
In accordance with the testimony of the Holy Scriptures, the God we worship is one divine Being in three eternal, co-essential, yet distinct Persons — God the Father, God the Son, and God the Holy Spirit.
- Mark 12:29 Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one;
- Matthew 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Acts 20:28 Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son.
- 2 Corinthians 13:13 The grace of the Lord Jesus Christ, the love of God, and the communion of[e] the Holy Spirit be with all of you.
- Hebrews 10:29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?
- 1 Peter 1:2 who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood: May grace and peace be yours in abundance.
That God is the eternal communion of holy love shared by the Father, the Son, and the Holy Spirit.
- John 14:9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”?
- 1 John 4:8 Whoever does not love does not know God, for God is love.
- Romans 5:8 But God proves his love for us in that while we still were sinners Christ died for us.
- Titus 2:11 For the grace of God has appeared, bringing salvation to all,
- Hebrews 1:2-3 but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3 He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high,
- 1 Peter 1:2 who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood: May grace and peace be yours in abundance.
- Galatians 3:26 for in Christ Jesus you are all children of God through faith.
No. The triune God is one God who exists eternally as three distinct Persons: the Father, the Son, and the Holy Spirit.
The triune God is one in being and three in Persons.
Though we cannot know exactly how God’s being functions since we are mere creatures, we can say that, unlike human persons, the Father, the Son and the Holy Spirit are related to each other in such an absolutely unique and profound way that they are one in being.
The oneness of God’s being is a tri-unity.
No, in the being of God there is the Father, the Son, and the Holy Spirit who know, love and glorify each other for all eternity.
There never was a time when God was not triune.
No. The Father, the Son, and the Holy Spirit are equally eternal and divine and share the same authority and power, and have the same mind, will and purpose in all things.
No.
The divine Persons are not interchangeable “parts” of God.
Each has a unique relationship of holy love to the other two, and each has an eternal name that reveals their real personal distinction.
The Father eternally begets the Son,
the Son is eternally begotten by the Father,
and the Holy Spirit proceeds eternally from the Father and through the Son.
No.
All the works of the triune God toward his creation are indivisible ... since God is one in being and of one mind, will, authority and holy love.
There is a difference ... for though the acts of the divine Persons are undivided, each contributes uniquely to the perfectly united works of the one triune God.
We could say that one of the Persons initiates, or takes the lead, in one or another of the distinct and gracious acts towards the triune God’s creation, while the others perfectly follow in complete harmony with each other.
The Father is most associated with creation,
the Son with redemption,
and the Holy Spirit with bringing all things to perfection.
However, all three of the divine Persons are involved in all the works of the one triune God.
Because the triune God is a living, loving and generative God who creates for the sake of communion and holy love with his creation.
From the beginning, God’s human creatures, in distrusting God, have alienated themselves and sought to live autonomously from their good, faithful and life-giving Creator.
But because the triune God is a faithful and loving God who does not give up on his creatures, God himself made a way for them to be reconciled to him and thus return to fullness of communion with him as their Lord and Savior.
Because the triune God is a communion of perfect holy love who created us to share in the triune God’s love and life for all eternity and in that way give glory to God.
The triune God has the desire, will and ability to make himself known to his human creatures who do not have the desire, the will, or the ability to know God on their own.
That revelation, which culminated in the Father’s personal self-revelation in Jesus Christ, has, through the inspiration of the Holy Spirit, been preserved for us in the Holy Scriptures.
The Bible records Jesus’ teaching concerning the eternal names of the divine Persons of the Trinity (Father, Son and Holy Spirit) and the relationships in the eternal being of God — most specifically knowing, loving and glorifying one another.
Coming from the eternal communion of the Trinity, Jesus is the only one who can tell us surely and authoritatively that God, from eternity, is Father, Son and Holy Spirit.
Only the Father knows the Son, and only the Son knows the Father and those to whom the Son has chosen to reveal him.
- Luke 10:22 All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.’
- Matthew 11:27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
- John 1:18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
- John 17:25 ‘Righteous Father, the world does not know you, but I know you; and these know that you have sent me.
- Matthew 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- 2 Corinthians 13:13 The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.
We learn that the character, mind, purpose, will and heart of the triune God is identical to what we see and hear in Jesus Christ, demonstrated by what he accomplished in his earthly ministry.
Those who have met and seen the Son have indeed met in him the Father.
We know the Father by knowing the Son.
They are united in such a way that they have the same nature, character, heart, mind, will, authority, power and purpose.
- John 10:30 The Father and I are one.’ (in being, but different in person)
- John 14:9 Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”?
- John 17:11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
- John 17:21-22 that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one,
- 1 John 2:23 No one who denies the Son has the Father; everyone who confesses the Son has the Father also.